Yom kippur why no leather shoes

Are you a loungewear queen? Fur was seen all over the fall runways. But you, as an animal lover, would never want to wear the real deal anyway.

These faux-fur and faux suede pom-pom slip-ons from Payless allow you to partake in the trend, guilt-free. Michelle Honig is a writer at the Forward. Contact her at honig forward. Home Share Search. Email Facebook Twitter. Thus, an IV on Yom Kippur may actually not violate the restrictions of the day. If indeed artificial nourishment is less of a prohibition, should a person who needs to eat opt instead for an IV?

Most authorities say that one is not required to do so, and some actively discourage it. Some of the reasons advanced are: 1. The above pertains to a sick person for whom the choice is either eating or using an IV, and the halachic preference seems to be to allow normal eating and drinking.

But what about if the choice is between staying in bed and fasting or going to shul but taking IV nourishment? It would seem that the halachah in such a case is to remain in bed. None of this is meant to minimize the all-day communal prayer service in shul.

The praying in shul, the service in the Beit Hamikdash, and the fasting, all have one goal —to bring one closer to God and lead one to teshuvah. It is not just about abstaining from food; it is about repentance I Samuel and experiencing a spiritual awakening Yoel This message is included in the haftarah of Yom Kippur itself Isaiah ; cf. Thus, while the fast must be observed in all its technical details, we must bear in mind that the fast is the means, not the goal.

It is a tool that serves the ultimate purpose of repentance. May we all have a healthy fast and may our prayers be answered, whether they are recited in the synagogue or at home. There is no halachic authority who rules otherwise, but it is worth noting that it is not as simple as I have presented it. On the other hand, Rava implies that a wooden shoe is forbidden. As the Beit Yosef Orach Chayim summarizes: the Rif says that only leather or leather lined shoes are forbidden.

Rashi says that only leather and wooden shoes which are strong and protective are forbidden. The Magen Avraham reports that this is the minhag, and the Taz criticizes anyone who forbids non-leather shoes, considering that Amoraim were personally lenient. The Mishna Berura confirms that the primary ruling permits all non-leather shoes. The halachic ruling came in response to a question posed to the rabbi by a young yeshiva student asking whether it is permissible to wear on Yom Kippur shoes one would normally wear throughout the year.

In response, the rabbi ruled it is best to avoid wearing Crocs on the holiday. The rabbi further explained his ruling saying that he ruled according to the halachic authorities who believe that the prohibition against "wearing sandals" refers to not wearing leather shoes. Despite this, the rabbi added, he took into consideration the interpretation of halachic rulers who see the prohibition against "wearing sandals" as referring to creating a level of discomfort.